Date: Fri, 4 Jul 2014 03:30:01 -0400
Subject: Who's Independence??
From: comm.drum@gmail.com
To:
Forth of July
On this day July 4, 1776 twelve colonies voted in favor of the Declaration of Independence. New York abstained. This Declaration stated that the colonies were free and independent states, absolved of all allegiance to England. (their mother country ) It made official what had already been happening; as the War of (their) independence was in full swing. This scenario lead to what is now celebrated by many as the 4th of July.
What we(people of color)need to understand is that during this same time, and until this very day, people of color and particularly those of Afrikan decent have had to engage in constant struggle, this for the basic right to live without tyranny, exploitation and oppression and seeking to remain alive while doing so:
Who's independence?
Check out what" OUR ANCESTORS" were doing before, during and still after " their ancestors" enacted this day of FRAUD and HYPOCRISY (Fredrick Douglas.
Montserrat 1768
Irish planters brought Enslaved Africans to work their sugar cane fields. Soon the enslaved Africans outnumbered them 3-to-1 and began rebelling. In 1768, the enslaved Africans planned an island-wide attack on St. Patrick's Day, when the planters would be celebrating. Servants were instructed to grab all the weapons they could find inside the Government House while field slaves stormed the building with rocks, farm tools, clubs and homemade swords. But someone leaked the plan, and debate over who's to blame still continues. Local authorities punished the enslaved Africans severely, hanging nine.
Massachusetts, USA 1773
In Massachusetts enslaved Africans petitioned the legislature for freedom, Jan. 6. There is a record of 8 petitions during Revolutionary War period.
Belize 1773
On the Belize River in Belize, enslaved Africans took over five plantations and killed six white men. There were about fifty armed Africans with sixteen Musquets, Cutlasses, etc. involved in this rebellion.
Haiti 1791
Haitian Revolution began with the revolt of enslaved Africans in the northern province, Aug 22. An estimated 350,000 people died in this revolution before Haiti was declared a free republic on January 1, 1804. This was the most significant rebellion during the MAAFA. See a lot more on The Haitian Revolution
Curacao 1795
In August 1795, there was a major enslaved African rebellion for two weeks on the island of Curacao, led by Tula and Bastiaan Karpata. Influenced by the revolution in Haiti, they gained weapons, attacked plantations and freed other enslaved Africans. They were caught and executed the following month. Curacao's enslaved Africans were not emancipated until 1863. They still commemorate the uprising on August 17.
Richmond, USA 1800
Gabriel Prosser plotted and was betrayed. Storms forced suspension of attack on Richmond, Va., by Prosser and some 1,000 enslaved Africans on Aug. 30. This conspiracy was betrayed by two enslave Africans. Prosser and fifteen of his followers were hanged on Oct 7.
Lousiana, USA 1811
In january of 1811, a powerfull uprising of enslaved Africans took place in the area of New orlean, Lousiana. On january 8, 1811 over 500 enslaved Africans, led by a laborer named Charles on the Deslonde plantation (some 26miles upriver form New Orleans) downed there tools and grabed a few weapons. They then proceeded to march on the city. Their goal was to capture the city and free all the enslaved Africans in the lower Mississippi valley. As they moved down the river, they pushed back the enslavers and their flunkeys, killing many and burning several plantations. There rallying cries were, "On to New Orleans!" and "freedom or death!" They got to within 10 miles of the city, where they were attacked by U.S. government troops. Casualties well taken on both sides. This was the largest enslaved Africans revolt in the United States.
Florida, USA 1816
300 enslaved Africans and about 20 Indian allies held Fort Blount on Apalachicola Bay, Fla., for several days before it was attacked by U.S. Troops.
Barbados 1816
On the island of Barbados an enslaved African by the name of Bussa, led a revolt over the British rulers. His bravery and commitment against the evil of slavery is commemorated today with a statue in his honor (which is shown in the picture at the top left side of this page).
Belize 1820
In May the enslaved Africans of the Belize and Sibun rivers a region in Belize, revolted after very harsh treatment. This revolt was led by two enslaved Africans name Will and Sharper. This revolt lasted for about one month.
South Carolina, USA 1822
Denmark Vesey plotted and was betrayed. 'House slave' betrayed Denmark Vesey conspiracy, May 30. Vesey conspiracy, one of the most elaborate enslaved African plots on record, involved thousands of Africans in Charleston, S.C., and its vicinity. Authorities arrested 131 Africans and four whites. Thirty-seven were hanged. Vesey and five of his aides were hanged at Blake's Landing, Charleston, S.C., July 2.
Guyana 1823
There was an enslaved African rebellion on the East Coast of the Demerara in the country of Guyana.
Cincinnati, USA 1829 Race riot, Cincinnati, Ohio, August 10. More than 1,000 Africans left the city for Canada.
Augusta, USA 1829
A slave-set fire swept the city. Governor Forsyth appealed to U.S. Secretary of War, for "arms to protect the people of the state in case of slave revolt.".
Virginia, USA 1831
Nat Turner revolt, Southampton County, Va., August 21-22. Some 60 Whites were killed. Nat Turner was not captured until October 30. Nat Turner was hanged, in Jerusalem, Va., Nov. 11.
Jamaica 1831
The Baptist Revolt CAUSES:- · 1) Samuel Sharp (a literate enslaved African), saw a newspaper and read an article on the emancipation of the enslaved Africans. He misinterpreted the article, thinking that emancipation was given to the enslaved Africans, but the planters refused to give slaves their freedom. Sharp, of course, felt that he and his fellow enslaved Africans were being denied their freedom and so vowed to get back at the whites and hasten emancipation. He told his fellow enslaved African not to work until they get paid until Christmas. During the battle, Samuel acted like a Trade Union leader of modern times. · 2) This is a proposed cause:- An enslaved African male was forced to watch his spouse brutally flogged and got enraged, so he striked at the whipper, who was a black man and he got arrested. The reason is that he went against authority. The other enslaved Africans, who were witnesses, got angry and revolted. · 3) Another proposed cause:- William Knibb, a missionary, was blamed by the whites for enticing the eslaved Africans to revolt. The planters felt that the non-conformists (Baptists and English Catholics) who did not stick to the Anglican religion, encoraged the enslaved Africans to revolt. However, William Knibb of the Baptist church heard of the plans of revolting from one of the enslaved Africans and tried to stop it. What William never thought of, is that the nature of his sermons and the teachings of all men being equal, may have stirred up the rebellion. NATURE: The violence and bloodshed started on the 27th of December, 1831. It began in the Salt Spring estate, 50,000 enslaved Africans broke out in revolt in the western parishes. Signal fires were used in communicating the message of the revolt from one plantation to the next. Boiling houses, mansions and cane fields were deliberately set aflame. The enslave Africans also destroyed other plantation properties, tools and equipment, mainly the punishment tools and devices.
Brazil 1835
In Brazil, 1835 was the year of the famous Male revolt. Many enslaved Africans were returned to Africa after this revolt. There was an estimated 25 rebellions in Brazil during the nineteen century which eventually culminated with the abolition of slavery in 1888.
Baltimore, USA 1838
Frederick Douglass escaped from slavery in Baltimore, Sept. 3.
Amistad 1839
Amistad mutiny led by Joseph Cinquez, were captured. After trial in Conn., returned to Africa.
Virginia, USA 1841 ]
Enslave Africans revolted on the slave trader 'Creole' which was en route from Hampton, Va., to New Orleans, La., Nov 7. The enslaved Africans overpowered crew and sailed vessel to Bahamas where they were granted asylum and freedom.
Georgia, USA 1848
Ellen Craft impersonated an enslaver holder, William Craft acted as her servant in one of the most dramatic enslaved Africans escapes--this one from slavery in Georgia, Dec 26.
Maryland, USA 1849
Harriet Tubman escaped from slavery in Maryland, summer. She returned to South 19 times and brought out more than 300 enslaved Africans.
Massachusetts, USA 1851
African abolitionist crashed into a courtroom in Boston and rescued a fugitive enslaved African, Feb 15.
Pennsylvania, USA 1851
Africans dispersed a group of slave catchers Sept 11 in Christiana, Pa., conflict. One White man was killed, another wounded.
New York, USA 1851
African and White abolitionists smashed into courtroom in Syracuse, N.Y., and rescued a fugitive enslaved African Oct 1.
Virginia, USA 1859
Five Africans with 13 Whites with John Brown attacked Harpers Ferry,
Va., Oct 16-17. Two Africans were killed, 2 captured, one escaped. John Copeland and Shields Green hanged at Charlestown, Va., Dec 16. at the same time
This represents practically an eighty year time span after the so called "day of independence" had taken place. And as you can see we were still at the height of our struggle against our enslavement and fighting tooth and nail for the liberation of our people.
So why are we as, descendants of enslaved Afrikans, still celebrating the forth of july?
Some say that it is a day we get off from work.
Some say because it is a day when all the family can come together.
Some say that they celebrate but don't attach the same sentiments on the day that america doe's.
Some say the first person to die in the revolutionary war was a Black man.
All of the above may have some validity. However I think we can agree it is far past time that we began the genuine process of self-determination as a people.
How can we, as an Afrikan people, as a people who's Ancestors severed limbs, broken bodies and trails of blood lay before us in a history that should haunt any people who would make a claim to sanity, how can we find need to celebrate such a day, week on month such as this, the forth of july. All this misery taking place at the very same time that the "founding fathers " were signing the document known as their declaration of independence which would declare them free from Englands rule but at the same time allow them legal authority to keep all the benefits of the slave trade, the raping of Afrika, the Caribbean and what came to be known as the Americas for themselves.
Now honestly,
Do Irish celebrate British Independence?
Do Palestinians celebrate Israel's Independance
Do Jews celebrate German Independence?
Do European Americans or Europeans any where in the world for that matter celebrate the day of Independence of Ethiopia, Ghana, Botswana, Azania, Angola, Zimbabwe, Nigeria, the Congo, Burkina Faso or any other Afrikan nation for that matter? (Unless they install puppets to do their bidding)
The answer is no!
We, Black people (particularly so called Afrikan Americans) are the only people in the world that, at the level that we do, continue to justify the celebration of (numerous) holidays that are diametrically opposed to and in direct contradiction to the struggles and aspirations that were our ancestors and to the mental and spiritual well-being of our future generations to come.
What should we do?
Establish our own recognition days and holidays.
You see what other groups like the Chinese, Koreans and Jews do! They celebrate their own holidays and they are so serious about it they make the world stop on those days they have established and take notice (including many Black people) this while they use the other established holidays for economic reasons, making money off the less disciplined.
Analyze the true history of the holidays we allow ourselves and our families to celebrate.
In short why would a lion celebrate the day of the hunt. Unless he was a house (Negro) lion.
Don't be afraid to step outside the box.
We know your family have been doing this thing for years. We know you like the food they all bring and prepare, the seeing family members and telling of tales. And that they will probably call you crazy if you change your program. (less known try to change theirs) Many times this is not an easy process for individuals and collective families alike. But don't let that deter you from doing that which you come to know in your heart of hearts is right. Just maybe the Creator has chosen you to represent the turning point in the history of your families method of celebration, this to a more conscious level, in the spirit of what the time of celebration (and non-celebration) is truly about.
These are just a few ideals of ways we can stop millions of Ancestors who gave their lives in the MAAFA
from continuing to turn over in their graves as we continue to play the buffoon before the world while celebrating such meaningless days as the "Forth of you lie" which in no way represents us as the noble and spiritual people we truly are.
And finally family until we have this holiday situation under full mental and spiritual control we should repeat the following ten times on the morning of each european holiday:
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
I must seize this time
Liberation comes with a higher mind
We will win
In Peace in Struggle
AK
July Fourth 2014
Replies
Kofi
We are less than slaves. Slaves struggle to free themselves but we are much happy in our present condition and if we are not then all of us are negligent for no human being can exist under a condition which oppresses her/him. But we are freed. The emancipation freed us. It is ourselves that are very reluctant to act for our own good due to the killings of all our people who tried to unite and keep us as one people. The condition for freemen is that they are able to use their minds to solve their problems without any interference from the masters. We are free but we choose to neglect our sacred duty to our posterity. That sacred duty is to organized as Africans and make sure that our people behave as men and women of our race with dignity and pride so that all the former slave masters will be ashamed for enslaveing us. We must do our best under a condition of high unemployment.
Speak for yourself. We are not slaves and even less than slaves. We - you and I are not slaves and never was. You may be a slave. I am not. Therefore, we are not slaves.
Slavery and enslavement does not make one a slave.
Being imprisoned does not make one a prisoner.
Nat Turner was enslaved and he was not a slave.
Mandela and Garvey were imprisoned and they were never prisoners.
A slaves create themselves in there own words - language speaking and thoughts.
Saying I am a slave creates slaves just as you said "We are less than slaves".
If that is your opinion of yourself, what would have anyone differ?
Say a woman is a bitch, then, she is treated like a bitch and she a even take on the characteristics
Say a child is dunce or no good, then, he will fulfill your expectations.
Words, language is the ultimate tool for creating - all creation begins with language.
It is said that the gods use language to create the universe: "Let there be light"
I am who I say I am - who I know myself to be correlates to the words I use and actions I take that fulfill the words I call myself.
Said Sam Sharpe as he stood on the gallows: "I'd rather die (here and now) a free man that live a slave". (sic).
Let's empower the greatness and magnificence of ourselves and all people.
"Up you mighty race, you can accomplish what you will", Marcus Garvey.
"As a man thinketh so is he". it is said. ~KA
Hello Dr. As one thinks he is when you talk about slavery it's really a broad term. I don't see my self as a slave. I believe we must think out side the box i do believe that we everyday participate in our own demise in my mind at least the term psychological slavery comes to mind. we participate and contribute to processes daily that keep our people in subservient roles we spend our money with people whom don't have any respect for us and if you look around you will see our people trying to talk 'act and look like the people who have no regard or respect for our people .Even in the motherland it's been reported that one the highest selling products is skin lighten cream. It is shameful that a people who has dehumanized our people all over the planet and yet look around and see our people trying to emulate them. Is that not a form of slavery? hotep
You are very much educated in the sense of the Miseducation of the Africans
But looking at what you have presented, it is clear to me now that we a part
of the enslavers scheme of theings. Why not, because we have no choice.
We speak their languages, we attend to their religions, we cloth ourselves like
them, eat the same food attend the same schools and who can say we are not
part of the Western world. In fact history says Africa invented the West. But
majority of us are oblivious of what is going on around us. We have cease
to be what we were and are happy to be what we are now. In all these
contradictions, we assume all is well with us until you begin to examine
our history and you discover that the West has not been kind to us even
now. We have to make do what we have and there is no real competition
between us. If you really think you are free, try to find other free Africans
to reason with you in organizing sanity into our communities. Can you
be different from your community? I doubt it and our communities are
just as depressed as some of us on drugs.
NO AFRICAN SLAVE OF 2014 CAN BE COMPARED TO THE WORKS OF FREDERICK DOUGLASS, WE ARE SO LAX THAT NONE OF US HAS ANY INTEREST IN OUR PLIGHT. AKWASI AGYEMANG HAS ACCEPTED HIS STATUS AS WE ARE. SHALL WE REMAIN WHAT WE ARE NOW? DO WE HAVE PROBLEMS THAT NEED HUMAN SOLUTIONS?
Independence Day Speech at Rochester, New York
1841
Frederick Douglass
Fellow citizens, pardon me, allow me to ask, why am I called upon to speak here today? What have I,
or those I represent, to do with your national independence? Are the great principles of political
freedom and of natural justice, embodied in that Declaration of Independence, extended to us? and am
I, therefore, called upon to bring our humble offering to the national altar, and to confess the benefits
and express devout gratitude for the blessings resulting from your independence to us?
Would to God, both for your sakes and ours, that an affirmative answer could be truthfully returned to
these questions! Then would my task be light, and my burden easy and delightful. For who is there so
cold that a nation’s sympathy could not warm him? Who so obdurate and dead to the claims of
gratitude that would not thankfully acknowledge such priceless benefits? Who so stolid and selfish that
would not give his voice to swell the hallelujahs of a nation’s jubilee, when the chains of servitude had
been torn from his limbs? I am not that man. In a case like that the dumb might eloquently speak and
the “lame man leap as an hart.”
But such is not the state of the case. I say it with a sad sense of the disparity between us. am not
included within the pale of this glorious anniversary! Your high independence only reveals the
immeasurable distance between us. The blessings in which you, this day, rejoice are not enjoyed in
common. The rich inheritance of justice, liberty, prosperity, and independence bequeathed by your
fathers is shared by you, not by me. The sunlight that brought light and healing to you has brought
stripes and death to me. This Fourth of July is yours, not mine. You may rejoice, I must mourn. To drag
a man in fetters into the grand illuminated temple of liberty, and call upon him to join you in joyous
anthems, were inhuman mockery and sacrilegious irony. Do you mean, citizens, to mock me by asking
me to speak today? If so, there is a parallel to your conduct. And let me warn that it is dangerous to
copy the example of nation whose crimes, towering up to heaven, were thrown down by the breath of
the Almighty, burying that nation in irrevocable ruin! I can today take up the plaintive lament of a
peeled and woe-smitten people.
“By the rivers of Babylon, there we sat down. Yea! We wept when we remembered Zion. We hanged
our harps upon the willows in the midst thereof. For there, they that carried us away captive, required
of us a song; and they who wasted us required of us mirth, saying, Sing us one of the songs of Zion.
How can we sing the Lord’s song in a strange land? If I forget thee, O Jerusalem, let my right hand
forget her cunning. If do not remember thee, let my tongue cleave to the roof of my mouth.”
Fellow citizens, above your national, tumultuous joy, I hear the mournful wail of millions! Whose
chains, heavy and grievous yesterday, are, today, rendered more intolerable by the jubilee shouts that
reach them. If I do forget, if I do not faithfully remember those bleeding children of sorry this day,
“may my right hand cleave to the roof of my mouth”! To forget them, to pass lightly over their wrongs,
and to chime in with the popular theme would be treason most scandalous and shocking, and would
make me a reproach before God and the world. My subject, then, fellow citizens, is American slavery. I
shall see this day and its popular characteristics from the slave’s point of view. Standing there identified
with the American bondman, making his wrongs mine. I do not hesitate to declare with all my soul that
the character and conduct of this nation never looked blacker to me than on this Fourth of July!
Whether we turn to the declarations of the past or to the professions of the present, the conduct of the
nation seems equally hideous and revolting. America is false to the past, false to the present, and
solemnly binds herself to be false to the future. Standing with God and the crushed and bleeding slave
on this occasion, I will, in the name of humanity which is outraged, in the name of liberty which is
fettered, in the name of the Constitution and the Bible which are disregarded and trampled upon, dare
to call in question and to denounce, with all the emphasis I can command, everything that serves to
perpetuate slavery-the great sin and shame of America! “I will not equivocate, I will not excuse”; I will
use the severest language I can command; and yet not one word shall escape me that any man, whose
judgment is not blinded by prejudice, shall not confess to be right and just….
For the present, it is enough to affirm the equal manhood of the Negro race. Is it not as astonishing that,
while we are plowing, planting, and reaping, using all kinds of mechanical tools, erecting houses,
constructing bridges, building ships, working in metals of brass, iron, copper, and secretaries, having
among us lawyers doctors, ministers, poets, authors, editors, orators, and teachers; and that, while we
are engaged in all manner of enterprises common to other men, digging gold in California, capturing
the whale in the Pacific, feeding sheep and cattle on the hillside, living, moving, acting, thinking,
planning, living in families as husbands, wives, and children, and above all, confessing and worshiping
the Christian’s God, and looking hopefully for life and immortality beyond the grave, we are called
upon to prove that we are men!...
What, am I to argue that it is wrong to make men brutes, to rob them of their liberty, to work them
without wages, to keep them ignorant of their relations to their fellow men, to beat them with sticks, to
flay their flesh with the lash, to load their limbs with irons, to hunt them with dogs, to sell them at
auction, to sunder their families, to knock out their teeth, to burn their flesh, to starve them into
obedience and submission to their masters? Must I argue that a system thus marked with blood, and
stained with pollution, is wrong? No! I will not. I have better employment for my time and strength
than such arguments would imply….
What, to the American slave, is your Fourth of July? I answer: a day that reveals to him, more than all
other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your
celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity;
your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass-fronted
impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your
sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast,
fraud, deception, impiety, and hypocrisy-a thin veil to cover up crimes which would disgrace a nation
of savages. There is not a nation of savages. There is not a nation on the earth guilty of practices more
shocking and bloody than are the people of the United States at this very hour.
Go where you may, search where you will, roam through all the monarchies and despotisms- of the Old
World, travel through South America, search out every abuse, and when you have found the last, lay
your facts by the side of the everyday practices of this nation, and you will say with me that, for
revolting barbarity and shameless hypocrisy, America reigns without a rival.
So So true involved people freedom and justice is not something that can be given it's like respect it's something demanded. The movement needs a boost i will join with anyone prepared to shed light on these criminals and set course of action to deal with problems that plague our people all over the world .. remember no finance no romance,,, Lets stop being money changers for the systems and people who continue to enslave us. the fourth of july oops I mean the fourth of the lie. hotep
Please, visit us at www.sada54.org and www.sadainc.org. I want to work with you. You seem to be a very serious Africanist.
Rev. Dr., there is and will never be anyone to join up with and follow. You are the one. There is no one coming.
It is required of each of us, like links on a chain, to lead from where we are - lead ourselves, family, community.....rather than wait for for the messiah.
Those who are waiting will not know the leader when he come.
He is already here - we empower him when we empower each of ourselves.
I invite us all to not disparage America's Independence and 4th of July.
There people people acted in the best interest of there people.
Given that "What man has done, man can do", said Marcus Garvey.
We honor ourselves and mankind when we ,likewise, stand up and assert ourselves as men.
Let's use our goodwill to build not to decry others. ~KA
Thank you for your response Dr. I did not intend to give the impression that i am waiting on someone else i believe each one of us has to take responsibility for the condition our people all over this planet find themselves in but i think it's important that we reach out to others. As far as someone coming to save us is the very psychology that's got us into the trouble we are in. I don't know about anyone else but my creator never left to go any where' he is here and very active each of us has a responsibility to teach each person that's seeking true knowledge. hotep brother