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Greetings.

Here is a report of an important meeting that several organizations participated in on December 16, 2011.  Including at this the African Union Ambassador to the U.S.A. Ambassador Amina Ali and before his passing the former Jamaican Ambassador and historically premier Pan Africanist Baba Dudley Thompson was present via satellite.       See report attached below.

Feedback is encouraged and appreciated.

Yao Khepra 

A.K.A Yao Khepra the Evolutionary
Evolution through Fusion Founder/National Vice Chair
New York Facilitator SRDC/PADU (6th Region Diaspora Caucus/Pan African Diaspora Union)
Proud and Humble Servant serving with Sincerity Integrity and Transparency (SIA) since childhood

Evolution through Fusion is the only Solution to create a P.A.S.S. (Prepared Autonomous Sustainable Solution) for OUR communities from the 21st Century and beyond.

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REPORT ON THE DIASPORA UNITY SYMPOSIUM ,HELD AT THE BOLGER CONFERENCE CENTER ON THE 16THOF DECEMBER, 2011.

Introduction

The African Union Assembly Heads of State in the year 2003, passed amendment 3(q) of the AU Constitutive Act, and based on that decision, invited the African Diaspora to participate as voting members in the advisory functions of the AU. Article 3(q) of the A.U's amended Constitutive Act, "invites the full participation of the African Diaspora as an important part of our continent, in the building of the African Union." However, the passage of time, coupled with numerous conferences and workshops, have clearly demonstrated that in order for the African Diaspora to accept the African Union’s invitation, it is imperative for the African Diaspora to organize itself into a unified body.

In May 2012, the African Union will hold a global Diaspora Summit in South Africa – the latter having been designated by the African Union to coordinate its Diaspora-related efforts. There are sub-regions within the 6thRegion from the North American continent which comprise one constituency. Further, the North American constituency is farthest behind in organizing itself into a unified body. It lacks a platform and consensus on issues of importance, more particularly definition (given the “historic” and “modern” elements of its composition) and it lacks credible representation – although a plethora of national and other Diaspora-oriented organizations currently exist.

The African Union Mission, recognizing the challenges facing the organizational efforts of the African Diaspora in the Western hemisphere, made the decision to host a Diaspora Unity Symposium. The Unity African Diaspora Symposium comprises one of many initiatives created by the Mission in recent times. An IDF grant awarded by the World Bank with the goal of strengthening the capacity of the Representational Mission, with specific emphasis on the Mission's interaction with institutions such as AU Member State Missions in the Americas and the African Diaspora, facilitated the organization of the Diaspora Unity Symposium.

Objectives

The Diaspora Unity Symposium was organized with the goal of achieving agreement on common principles through which members of the African Diaspora can agree to speak with “one voice“ . A second goal sought to carefully consider and recommend a rational, democratic and practical method by which African Diaspora representatives in the Western Hemisphere may be elected.

Agenda and Work Program

A detailed account of the agenda and work program has been attached to this report.

Attendance

The event was attended by an estimate of 50 individuals spanning government, academia, non-governmental organizations and social activists. Moreover, the Mission ensured the inclusion of participants from the various political and socio-economic sectors with the aim of providing a democratic context to the ensuing discussions. A sheet indicating the attendance of individuals at the event has been attached to the report.

Summary of Discussions by Workshops and discussed topics

Ambassador Amina Ali, set the tone of the event by informing participants about the goals and objectives of the event and the desired output during her introductory speech.

History & current state of A.U & the Diaspora

Attendees were addressed by former Jamaican Ambassador Dudley Thompson via satellite on noteworthy historical events (most of which he witnessed and participated in) that had occurred on the African continent. These events contributed to the formation of the African Union and to the recent efforts of the African Union at embracing and providing opportunities for acknowledging the African Diaspora. He urged participants to consistently aim at contributing their quota for the good of the African continent. Moreover, he encouraged attendees to move with speed in creating a collective Diaspora voice to address the African Union.

Further background information on the Diaspora as a Sixth Region initiative was provided by Unity Symposium panelists.

Contributions by the 6th Region towards helping Africa

The vast pool of human resources possessed by the African Diaspora was disclosed to participants. Attendees were implored to contribute positively towards the development of Africa by getting involved in the various opportunities available. The main issues discussed in this session included the following:

  1. Education:

Participants with writing talents were encouraged to publish educational books about Africa due to the scarcity of positive and enriching information centering on the continent (Africa) currently available.

Moreover, an effort at ensuring the maintenance of African education in the educational system of the Western hemisphere, with particular emphasis on the United States was encouraged.

Finally, the organizing of cultural exchange programs between schools in Africa and the United States was acknowledged and encouraged. Attendees were implored to increase its (cultural exchange programs) current rate of occurrence since these exchange programs served as a window for expanding the world view of participants while providing them with a holistic mode of development.

  1. Science and Technology:

Members of the African Diaspora with a skill set in science and technology were advised to seek out opportunities through which technological skill transfer to Africa could be attained. This input was stressed as crucial to the development of Africa’s Science and Technology sector.

  1. Humanitarianism:

Attendees at the Symposium were requested to engage in humanitarian activities such as the pooling of individual and community resources for the construction of essential facilities, including libraries in Africa, and the shipping of reading materials to children residing in Africa who are in dire need of these resources.

  1. Unity:

Suggestions were made for achieving unity in the Diaspora ; such as the importance of merging with organizations in the U.S and retracing our steps to the 25th dynasty of Kemet or Egypt, which is a model we can refer to for uniting disparate elements of both Africans at home and abroad.

I). Workshop on developing a set of unifying principles:

An in-depth session on the common and perceived values essential for uniting a group towards the attainment of goals was discussed and deliberated upon. Five (5) key factors were prioritized and unanimously agreed on as essential for the creation of unifying principles for the African Diaspora: Gender balance / intergenerational leadership,

Global Communications/Positive Messaging, Economic Interdependence, Unity in diversity and Identifying Adversaries/Allies and seeking Repatriation.

  1. Gender balance/intergenerational leadership: Both males and females should be provided with equal leadership opportunities.

  2. Global Communications/Positive Messaging: A consensus reached by the group was the need to promote and focus on more positive reports and output emerging from the African continent. Such an approach would help to diffuse the stereotypes regarding the African continent held by many abroad and culminate in the positive development of the Continent.

  3. Economic Interdependence: More partnership should be formed between Africans and African descendants aimed toward economic development. This would help create more business and investment opportunities and investments, increase successful economic engagement models among various African communities and help lead to gradual economic liberation on the continent.

  4. Unity in Diversity: The diversity among Africans and African descendants provides some strong avenues for development. For instance, the vast human resources available serve as an asset that can be tapped into for a Diaspora skills and knowledge database. African descendants in North America can help the African continent with advanced technological knowledge and skills gained from their experience in developing countries.

  1. Identifying Adversaries/Allies and seeking Reparation: Africans and African descendants should team up and be conscious of people seeking to exploit the African continent. Those identified as having a history of exploiting the African continent should be directed to atone for their wrongdoings through decisive and tangible actions (policy, programs, financial compensation, etc.). These actions will immediately begin repairing the damage of their legacy of transgressions against African people and the African continent.

II). Model/Process for electing delegates:

Due to the intricacies of the North American Diaspora, the session on a model/process for electing delegates was challenging. Three(3) suggested models or approaches were presented by three(3) people. Moreover, two(2) out of the three(3) models were based on structures/organizations already in existence. These structures/organizations have been working on the process of electing delegates who can eventually serve as credentialed Diaspora representatives in the AU.

The first model under this session was proposed by the SRDC group. Due recognition should be given to the fact that Elected AU-Diaspora Representatives at the Precinct Level are also not required to join SRDC. Below are guidelines of the proposed model:

Model 1

I. Precinct Level: Each of the current 7 sub-regions of the African Diaspora (the 90 known countries with significant Afro descendant populations divided into 7 geographical areas) will hold Town Hall meetings, large village gatherings at which major educational content regarding the AU-Diaspora process will be disseminated, and state, district or area representatives will be elected. Either the first or second Town Hall will elect a Community Council of Elders (or legitimize working with a pre-existing CCOE), and the third or fourth Town Hall (if necessary) will elect actual state, provincial, regional or area representatives from a diverse body of candidates nominated by community members. In the USA and Canada, the emphasis for this Precinct Level will be on capital cities in the 50 states, and in the Canadian provinces. It is suggested that the other parts of the Diaspora also do this.

II. Also at the Precinct Level, at the first or second Town Hall gathering, a set of Minimum Qualifications for the Council of Elders will be discussed and agreed upon by the diverse Town Hall attendees, and a set of Minimum Qualifications for the state or area Diasporan Representatives will also be discussed and agreed upon, based on descriptions of what others have already done in different parts of the Diaspora, on the ECOSOCC Statues, and on what works in the particular circumstances of each community. The next scheduled Town Hall(s) then implement those approved Minimum Qualifications in electing state-wide representatives.

III. At the National Level, those elected as provincial, county or state/area representatives and Council of Elders members (at the Precinct Level) will meet in a national gathering in a central location to discuss and vote on AU-related issues, the AU-Diaspora Representatives, and other matters, based partially on the short-listing of candidates approved and submitted to this national gathering by the ECOSOCC Credentials Committee. This national gathering will constitute a National Sub-Regional Diaspora Caucus, which will meet at least once every two years as a collective group, once the initial elections of AU-Diaspora Representatives have occurred. The actual elected representatives from each of the combined 7 sub-regional (20 delegates) will also meet at least once every two years as the 6th Region Diaspora Caucus (combined Western Hemisphere and Europe) in a central location usually a few days before AU Commission meetings, or at some other relevant times chosen.

IV. As an example of how this has already worked or is working, in the USA, African-centered and Pan African groups in 15 states have been asked to hold Town Hall gatherings to elect CCOEs, to hold candidates' forums and to elect 2 representatives from each state, and up to 6 Observers in each state. More are scheduled in the future. Voting eligibility consists of having residence in the particular state, being African descendant, having a demonstrated community commitment to the building of the African Union and the development of African unification, and being at least 18 years of age (this latter was flexible based on the particular community). In the USA, this should potentially result in approximately 100 elected state/area representatives, who will each receive training in international diplomacy in preparation to attend any future AU sessions, and who will be provided regular up-to-date information on developments and progress within the AU-Diaspora process. From this body of possibly 100—which will represent the National Sub -Regional Diaspora Caucus, USA--- will be elected/selected the USA representatives to the ECOSOCC Commission and other available AU positions, committees or working groups, once the AU has approved the Methodology. (2) Currently, each state/area representative for the National Sub-Regional Caucus position is elected to serve for a term of two years, and is eligible for election for a second and final term of two years. In no circumstances will a representative serve more than 2 terms of 2 years. (3) These 4 national Representatives for the USA (and Observers) will be elected from eligible candidates by simple majority votes (raised hands and/or paper ballots). Representatives who violate the public's trust or who demonstrate disrespect for the African descendant community, or for the AU, can be removed by the Council of Elders calling a special Town Hall meeting in the city, province, county or other area in which the representative was elected, having a discussion on why/why not be removed, and a simple majority vote that approximates the same number and/or percentage of constituents who voted the representative into office. (4) This method, with slight regional adjustments, has been successfully used in all 6 countries of Central America (Costa Rica, Nicaragua, Guatemala, Honduras, Belize, Panama), 10 states in the USA (California, New York, South Carolina, Ohio, Washington State, Maryland, Oregon, Tennessee, Pennsylvania, Florida pending, etc.), 2 states in Brazil (Bahia and Rio de Janeiro), several countries in the Caribbean (Guadeloupe and Martinique , and being considered in Barbados), in Nova Scotia and British Columbia, Canada, and the Netherlands (and currently being considered in Brussels, Paris, etc.). Written records and videotapes of the gatherings and the voting have been collected to send to the AU when it is considered appropriate.

Model 2:

The second model comprised the following highlights:

  1. The process for electing delegates was to pass through various levels, with the Federal level being the highest;

  2. The focus of the model is to influence policy at the local and state level with the ultimate goal being to improve the lives of Diasporan people worldwide.

Model 3:

Under the third model, Embassies and Consulates across the US were to be approached with the AU serving as the focal point . A contact person from those Institutions(Embassies and Consulates) will be identified to make outreach to the various communities, organizations and associations. That model was viewed as the quick approach.

Some of the issues raised about the feasibility of the models entailed the following:

  • At the local level, who will oversee the activities?

  • How was accountability to be ensured?

  • Due processes for getting resources

  • Concerns of individual folks affiliated to groups/sectors that were not present at the meeting

  • Lack of prior information about proceedings regarding the AU and the opportunity that the Diaspora has as part of the designated Sixth Region.

What does the 6thRegion Bring to the table & the AU regarding helping Africa

Prof. David L Horne and Mr. Mel Foote highlighted mechanisms through which the 6th Region can positively impact Africa's development.

Prof. David Horne in his address, suggested the creation of a North American- African Diaspora Unity Council whose membership will be based on organizations agreeing on the three(3) stipulations listed below:

1) The groups must be committed to the development of the African Union and the unification of Africa;

2). Groups must be interested in joining and participating and working inside the African Union

3). Groups must be willing to work in collaborative ways with other groups to create a Diaspora network.

Furthermore, each member organization will have one vote on all issues with a rotating chairperson, elected for one year, based on the model of the AU Assembly.

Mr. Mel Foote informed participants that educating people of African descent within North America about Africa should be viewed as a priority. This was due to the fact that most people of African descent were mis-educated about Africa. He implored members to address the questions;

1) how were they going to educate their constituencies about Africa?

2) how were they going to improve co-ordination among the various groups?

3). How did they plan to influence US policy on Africa?

To address his questions, he suggested the utilization of town-hall meetings as a mechanism for educating people of African descent about Africa.

OUTCOME, CONCLUSION AND RECOMMENDATIONS

Outcome:

Key models for nominating reputable representatives were deliberated upon. No consensus was reached on a suitable process which could be adopted as a model. Some challenges experienced included the concern over involvement with institutions and structures that already exist and are already to some degree taking on this process.

Most importantly, the unifying set of principles developed emphasized the desire of the Mission to accelerate the mechanism through which the African Diaspora in the Western Hemisphere can be integrated into the development of Africa.

Conclusions:

The Diaspora Unity Symposium fulfilled the Mission’s aim of facilitating the creation of a mechanism through which the African Diaspora could be organized to speak with one voice. Background information on the historical and current state of the AU, coupled with the breakout sessions, not only indicated recognition of the vast pool of human resources possessed by the African Diaspora, but also the importance of seeking avenues through which they(African Diaspora) can be more effectively incorporated in the developmental paradigms of Africa.

Recommendations/Next Steps:

  1. Liaising of the African Diaspora with African Embassies in the Western Hemisphere. These African Embassies are to serve as a conduit for informing the African Diaspora about initiatives requiring their input.

  2. The creation of several ad hoc committees whose members represent the Symposium participants, and whose sole responsibilities will be to streamline suggestions from the workshops held, and to cull the best elements of the models presented. Their efforts will facilitate the implementation of suggestions made by attendees.

  3. Forging ahead in the creation of a model for democratically electing representatives, by fusing elements of the proposed models into a coherent whole. The final model will be introduced and taken through the publicly announced procedures of the African Union for approval and integration of activity models.

  4. Some participants volunteered to develop an outline for the model process comprising input from the workshop. Their proposal consisted of an effective utilization of work that has already been done with an emphasis on expanding it into areas that have not been touched. They also intended to include some components to ensure independence of the process.

  5. Her Excellency, Ambassador Amina S. Ali, in her closing remarks, emphasized the importance of creating avenues through which the Youth can be actively engaged in shaping the future of Africa and the African Diaspora. A clear recognition on the need to channel immense efforts at preparing and strengthening the next generation of leaders on the African Diaspora was emphasized. She stressed the need to take a "big leap forward" by thinking of the big picture instead of individualistically.

  6. The necessity to host a follow-up meeting was addressed, since the time allotted for the Unity Symposium proved itself insufficient in fulfilling some of the Ambassador's objectives given the intricate nature of the unifying process. In addition, there was a consensus among attendees on the need for more work in building a unified Diaspora within North America.



REPORT- DIASPORA UNITY SYMPOSIUM wout c..doc

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Replies

  • South

     

    Nephew:
     
    SADA says there are no Afros, blacks, Negroes, Colors, Souls and etc in America. These are the Africans who can be easily twisted into  anything the whites and their agents think is proper.
     
    The name African Americans became an accepted norm when Jesse Jackson returned from Abacha's Lagos, Nigeria in 1988 only to announce to the press that our name should be "African Americans.". No explanation was given.
     
    African came to the Americas under an unusual conditions and have done very well under the chattel slavery laws of the several states of the USA. Their beings were changed by methods more sinister, and more refined and dangerous than anything else man's inhumanity against man has ever devised.
     
    The Europeans having read the history of Slaves in Babylon, Roman Empire and Egypt knew what to do to take the spirit of being a human out of us and they succeeded because majority of our people are gullible and the fears they put in our forefathers who came in 1619 were truly hateful.
     
    And they have, most but not all accepted the ideas implanted in our minds that "your people soul you" mentalities and therefore it is going to take real education to bring our Africanity back.
     
    The question is what will Chancellor Williams would have said on the issue you have raised.  Read The Destruction of the Black Civilization and the answer is very clear.
     
    We Blacks are Africans and all the distortions will not hold. The advocates are so ignorant about Africa and ourselves that we should pity them.  These lazy White have created the Tarzan image and the jungle images of Africa and have crowned them with the green monkey image. 
     
    Africa, the richest continent on earth is poor and all her children are deserting her; especially those in Europe and the Americas. Do you know that these ignorant Negroes are advocating a different race called Negro race.
     
    Well, well, well; instead of all of us chipping in our might to combat racism, discrimination and etc that we have experienced in the West, we are so comfortable with our status that most Negroes are sleeping because all is well.
     
    In fact we have been degraded to the extent that Africans did better under chattel slavery systems than now. The gap between the rich and the poor is so wide now that it is a shame to even know it.
     
    We are Africans but the Europeans and Arabs will continue to distort our mentalities so that they can continue to use us as fetchers of water and hewers of wood. It is a shame.
     
    The thing is this, Africa is changing so rapidly that if the Negroes continue tarzan image of Africa and not to claim their natural right of being part of Africa as advocated by Africa Union under the Six Region, our descendants will suffer more so than now. Mis- education of the Negroes is at its height in 2012 on. 
     
    Uncle
     
    In a message dated 2/9/2012 7:18:50 P.M. Eastern Standard Time, HCHAPS2@aol.com writes:
    Uncle Kofi,
     
    What's ur opinion?
     
    Chaps


    -----Original Message-----
    From: "DCuffy" <debinva@cox.net>
    To: "'George Geder'" <geder.genealogy@gmail.com>,
            "'Valencia Nelson'" <vkn@afrigeneas.com>
    Cc: "'AfricanAmericanRoots'" <afrigeneas@lists.msstate.edu>,
            "'Alice Stewart'" <ajstewart62@msn.com>
    Subject: RE: Term African American Losing Favor ?
    Date: Thu, 9 Feb 2012 06:54:19 -0500


    v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} .shape {behavior:url(#default#VML);}

    Hi,

                This discussion reminds me of when we starting saying, “I’m Black and I’m proud.”  My grandmother said, “I’m proud, but I’m not Black.”  It took my mother the longest time to say she was Black or African American, but it’s routine for her now.  Where we have trouble is when she says someone has “good” hair.   IMHO, any hair that stays on your head is good. 

                The point is that we have American/west European names, so we don’t have the same link to Africa that Italians, eastern Europeans, or Asians have because of their last names, so we identified ourselves as Black or African-American.  Haters wanted to make color/genealogy/biology our weakness, and we made it our strength.

                There are two facts to deal with here.  First, most of have never been to Africa—so it’s not about that, and second is that most of America is a hyphenated society.  So the homework assignment for our young people is to have them observe their young, non-minority friends.  When their friends are asked about their heritage, how do they identify.  Is it in a hyphenated way, e.g., Italian American, Polish American, German American, or just as an American.  You start your conversation with them about identify, history, and truth after they’ve completed their homework assignment.  I think our young people also need to study ALL of Africa’s history.  It’s not whatever they think it is.

                What our young people need to understand is that there’s power in determining what people call you.  (Sort of like the movie, In the Heat of the Night, when Sidney Poitier said, “they call me MISTER Tibbs.”)

                Have a blessed day everybody.

     

    Debbie Cuffy

     

    From: afrigeneas-request@lists.msstate.edu [mailto:afrigeneas-request@lists.msstate.edu] On Behalf Of George Geder
    Sent: Tuesday, February 07, 2012 12:25 AM
    To: Valencia Nelson
    Cc: AfricanAmericanRoots; Alice Stewart
    Subject: Re: Term African American Losing Favor ?

     

    I hope this note finds you in good health & spirits.

     

    Hello All,

     

    First of all, that was the lamest article with the cheesiest photo I've read so far in this young year.

    The author, a James Johnson, is a poor writer and a worse journalist. He doesn't back up his claims with any sources or citations. He places a supposition upon the one referenced person, Dave Mathews, without getting any quote from him. Where I come from that's called passing judgement.

     

    Those "...Black Americans who were born in the United States simply don’t hold any historical relevance to their families home in Africa..." because they simply don't know their history!

     

    How can the "black business owner.. and ... entrepreneur" who started the Facebook page 'Don't Call Me African American' be respectfully called anything if he/she does not tell us his name?

     

    There are too many African Ancestored, Afro-Americans, and African Americans who DIED just so I can have the right to speak and walk in freedom. I choose to not disrespect their memory by giving any credence to James Johnson's unwise notion. I don't see my Ancestors reflected in his article.

     

    Jus' sayin' 

     

    George

     

    Peace & Blessings,
    "Guided by the Ancestors"

     



    On Mon, Feb 6, 2012 at 8:33 PM, Valencia Nelson <vkn@afrigeneas.com> wrote:

    Alice I suppose the granddaughter is reflecting the generation gaps from whenever to now.
    I hope others will jump in to keep this discussion moving.
    I suppose the oldesters among us need to fine tune the listening skills.


    On 2/6/12 8:48 PM, "Alice Stewart" <ajstewart62@msn.com> wrote:

    Timely article.  Had a conversation with my grand daughter a couple of days ago about this issue.  She is adamant that she is not African, she is American.  She knows that our ancestors came from Africa, (but then it appears that all humans came from Africa) but feel no connection to Africa; Ameirca is her home.  My feeling was that while she is right, I do not want to deny my heritage.  I much prefer Black American.


    Date: Mon, 6 Feb 2012 18:57:17 -0500
    Subject: Term African American Losing Favor ?
    From: vkn@afrigeneas.com
    To: afrigeneas@lists.msstate.edu

    Sez who ?
    http://www.inquisitr.com/190731/the-term-african-american-losing-fa...

    What Sez You?

    -What & Where is the Record Set-  Who Sez?


          



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