[by Alik Shahadah] One measure of the level of destruction on Africans globally is the mass dis-ownership of culture. From domain names to grocery stores in the African world communities, it doesn’t matter if you are in New York or Nairobi, Bridgetown or Bamako. Most of the products which are branded or dealing with Africans remain in the hands of our non-Africans. alik_shahadah.jpg?width=150 Like avoiding an elephant in the middle of downtown New York, Whites have an amazing way of talking around the subject of economic ownership in this department.

Most Books, Films, News on Africa is owned by Whites. In terms of engaging culture as a business, Africa is asleep or late of the starting block to recognize new opportunities and move into our own cultural niches before they become dominated and controlled by others.

Almost every major organization rooted in “doing” something for Africans or “saving” Africans from something is European dominated. Most cultural products sold as African include Africans as bottom recipients in the economic food chain.

African-Americans are very famous for hip-hop, the world sees the African stamp on this genre. Some individual rappers get rich from it (0.00001%) but who gets wealthy from it? Who shoots the videos and owns the labels? Or the record shops? The clothes they wear? The cars they drive? The greatest Jazz artist is Norah Jones, the greatest rap artist is Emenim, while the greatest rock ‘n roll artist is Elvis; the current greatest reggae artist is Sean Paul.

African created, the jazz but they did not write the history or own any aspect beyond some royalties. The entire jazz creation has done more economically for European Americans than African-Americans.

An independent African run site did a survey “are we better off today, compared to yesterday?” 70% of the people recognized “we are worst off today but richer.” The glorious efforts in America in the 60’s, under segregations, had more elements of self-determination and agency that today. More business ownership and more importantly a do-for-self attitude. Wade in Senegal gave Asians $28  Million to build an African monument. The Zulu cultural department had no problem, nor saw a conflict of agency when they gave a White-Boer artist R3 million to build a statue of the warrior Shaka Zulu, he made it look weak so they did something smart, they let him try again. 10,000 years of sculpting and crafting the African artist is never seen "valuable" enough to be given the opportunities to represent African culture.

Despite being the first people on the planet, Africans still do not know how to grow their own crops on a large commercial scale, or how to build our own bridges, refine oil, process diamonds, or even build highways without help from "the other." Sending people to learn these skills, as the Japanese did, never occurred to the dependent minds of African leadership. The largest dealer in African art, are not Africans. The best-selling books on any aspect of Africa is again, not largely African. If South Africa is selling its trade mark vuvuzela on a commercial scale be sure the company owning the product is majority white.

Neil van Schalkwyk says his firm has sold 1.5m vuvuzelas in Europe since October 2010 and expects sales of up to 20 million rand ($2.6m; £1.7m) over the course of the South African 2010 football. Brandon Bernardo of the vuvuzela.co.za website told Reuters news agency they could churn out at least 10,000 instruments a day. So the musical cultural icon of South Africa profits everyone but the native South Africans. Africans are blowing it but someone else is owning it. And in all of the debate these issues never seem to be mentioned.

Search the internet, and look at popular sites to do with African people and see who and what is in control of it. When you go to see Zulu dancing in South Africa, it is rarely owned (if ever) by African people. The themes are African, the aesthetic is African but the ownership is 100% White. Pick up a CD in the airport in Kenya featuring African music, again products made by Africans but not owned by Africans. A large format table book on "tribes" of the Sudan, written by two Italian women. A film festival showcasing the best of African cinema, where not only are the majority of the films made by Europeans but the festival is also run by Europeans (like Durban International Film Festival). 

By Owen 'Alik Shahadah
Director, African writer, and scholar. Courtesy: African Holocaust

CULLED FROM: African Executive - http://www.africanexecutive.com

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  • South
    Have you ever visited any of the African countries and try to consult any of  the Gods? We have much to learn but after 57 years of independence from the Europeans and Arabs, most of us are not even awere that we are Africans how much more our culture. We are do beaten up that even our Gods are also tired of the Europeans and Arabs all knowing approach to life. Africans and other races may know something which neither the Europeans nor Arabs have any idea. 
    Look at the core of the African Region and you can tell that Africans are as different from any other human beings as day is different from night. The black skin tells us that we are different. Consequently, we may possess something that our mothers Ardys and Lucy left for us, million of years ago when blacks were born. We must be careful not to throw the water away with  the baby.
    This message is for all Africans who are Christians and Muslims.  What is good for humanity is what we must preserve. But 57 years of independence, Africans all over the world are as confused and naive with our realities as babies. We have taken over alien cultures and religion. WE ARE DIFFERENT.
    Look at the pictures below and tell me which human beings do worship God the way we do. These animal sacrifices for worshipping God is openly written in Leviticus Chapter 1 v 10. Please, read. Do not assume you know for you may not know anything. Africa is mystery. Africans are mysterious.  God bless us to preserve the  best of Africa and Africans for humanity. Almost every human being is afraid of the African religion. Did you know Nelson Mandela's father was an African priest. Notice how gentle Mandela was and how he carried himself. Our religion is powerful. It works.
    Africa in general and Ghanaians in particular are extremely cautious in dealing with the Gods and most Ghanaians will never swear to any God, no matter what!!!. Go to Ghana and try Anoa Nyamaa at Kumase.
     
    Kofi Agyapong; Join us www.sadainc.org and www.sada54.org
    240-417-0299
     
    Christa Neuenhofer | profile | all galleries >> Voodoo. Fetish priests in Ghana. tree view | thumbnails | slideshow

    Voodoo. Fetish priests in Ghana.

    After having visited voodoo priests in Togo and Benin (cf. my galleries Voodoo in Benin and Togo, West Africa 1 and 2:http://www.pbase.com/neuenhofer/voodoo_in_benin_and_togo_west_africa andhttp://www.pbase.com/neuenhofer/voodoo_in_togo_and_benin_2), I went to Ghana this February. My expectations concerning voodoo rituals were rather low, because I had been told that there is not so much voodoo in Ghana. Reality looked different. There was at least one priest in nearly every village. Only – apart from the south – they were not called voodoo priests but fetish priests. And they did not pray to the gods that are popular in Togo and Benin. In Ghana the priests first address a supreme being, but then they pray to their ancestors to ask for their advice. In all the three countries fetishes are used and the rituals are very similar. For each ritual alcohol is needed (“Schnapps” and local gin) which is poured on the ground for the ancestors and over the fetishes during the ceremony (libation). 
    But one thing is rather special in Ghana: Several fetish priests explained that apart from their ancestors they were also guided by small spirits (dwarfs). These spirits cannot be seen by ordinary people, only by the priests who already feel the presence of these spirits even before they see them. They say that suddenly around them everything becomes very cold and they themselves begin to shiver. The spirits that are very hairy, only about 50 cm tall and who walk backwards, tell the priests e.g. what they have to do for the welfare of the community. 
    Have a full view of my book GHANA, Fetish Priests, Witch Camps and Funeral Rites in English: and in German:
    http://www.pbase.com/neuenhofer/image/142204759
    Fetish priest Mensah Gakli from Tso Torgble near Dzodze prays to the ancestors.
    http://www.pbase.com/neuenhofer/image/142204789
    Fetish priest Mensah Gakli´s fetish.
    http://www.pbase.com/neuenhofer/image/142204790
    Me and fetish priest Mensah Gakli. You have to change clothes and wash your hands and arms inside the shrine.
    http://www.pbase.com/neuenhofer/image/142204791
    Fetish priest Mensah Gakli ´s fetishes.
    http://www.pbase.com/neuenhofer/image/142204805
    Fetish priest Mensah Gakli and his fetishes.
    http://www.pbase.com/neuenhofer/image/142204829
    Fetish priest Mensah Gakli and a legba in front of his shrine.
    http://www.pbase.com/neuenhofer/image/142204855
    Fetish priest in Atsiekpoe. When the ancestors agree to help, he can pull the small mask towards him, otherwise it is blocked.
    http://www.pbase.com/neuenhofer/image/142204870
    Fetish priest in Atsiekpoe offering alcohol to the ancestors before starting a ceremony.
    http://www.pbase.com/neuenhofer/image/142204871
    Fetish priest in the Lobi village Talawona.
    http://www.pbase.com/neuenhofer/image/142204872
    Fetishes of the priest in Talawona.
    http://www.pbase.com/neuenhofer/image/142204873
    Fetish priest´s relative in Talawona.
    http://www.pbase.com/neuenhofer/image/142204878
    Fetish priest and his assistant in Sonyo.
    http://www.pbase.com/neuenhofer/image/142204891
    Fetish priest´s assistant in Sonyo.
    http://www.pbase.com/neuenhofer/image/142204911
    Fetish priest and his assistant during a ritual in Sonyo.
    http://www.pbase.com/neuenhofer/image/142204920
    King of Sonyo.
    http://www.pbase.com/neuenhofer/image/142204930
    Fetish priest Charles Amesimeku asks the small spirits, here named Ague Vodoo, for advice.
    http://www.pbase.com/neuenhofer/image/142204931
    At the shrine in Ejisu Besease. The main fetish is Lahadi  Brekumde.
    http://www.pbase.com/neuenhofer/image/142227748
    Fetishes at the shrine in Ejisu Besease.
    http://www.pbase.com/neuenhofer/image/142204933
    Fetish with kola nuts at the shrine in Ejisu Besease.
    http://www.pbase.com/neuenhofer/image/142204938
    Fetish at the shrine in Ejisu Besease.
    http://www.pbase.com/neuenhofer/image/142204939
    Priest Kwabena Adade Penya from Akomadan offers his services on a billboard.
    http://www.pbase.com/neuenhofer/image/142204940
    Priest Kwabena Adade´s shrine.
    http://www.pbase.com/neuenhofer/image/142204942
    Priest Kwabena Adade´s children play the drums under a poster of the Holy Family.
    http://www.pbase.com/neuenhofer/image/142204943
    A shrine in Tonga.
    http://www.pbase.com/neuenhofer/image/142204945
    Offerings at a shrine in Tonga.
    http://www.pbase.com/neuenhofer/image/142204947
    Offerings at a shrine in Tonga.
    http://www.pbase.com/neuenhofer/image/142204948
    Offerings at a shrine in Tonga.
    http://www.pbase.com/neuenhofer/image/142204949
    Donkey shrine in Tonga. In this shrine mainly donkeys are sacrificed and their skulls are displayed on the rocks of the shrine.
    http://www.pbase.com/neuenhofer/image/142227742
    The king´s first wife and her house "decorated" with offerings in Tonga.
    http://www.pbase.com/neuenhofer/image/142204951
    The fetish priestess Nana Saah from Kubease in her shrine with her fetish Asuo Densu.
    http://www.pbase.com/neuenhofer/image/142204952
    The fetish priestess Nana Saah and two of her novices prepare for a trance dance.
    http://www.pbase.com/neuenhofer/image/142204953
    The fetish priestess Nana Saah and her two novices.
    http://www.pbase.com/neuenhofer/image/142204955
    The young woman dances till she is in a trance.
    http://www.pbase.com/neuenhofer/image/142204956
    In a trance.
    http://www.pbase.com/neuenhofer/image/142204957
    In a trance.
    http://www.pbase.com/neuenhofer/image/142204960
    After her trance dance the young woman demonstrates her subordinate position to the priestess.
    http://www.pbase.com/neuenhofer/image/142204964
    Ceremony for a priest, who died a week ago. Dances and bloody sacrifices shall make him give up his power over his fetishes.
    http://www.pbase.com/neuenhofer/image/142204965
    Libation. Alcohol for the ancestors.
    http://www.pbase.com/neuenhofer/image/142204966
    The fetishes are put on a skin. Today they shall get a new  master.
    http://www.pbase.com/neuenhofer/image/142204967
    The blood of a chicken drips on the fetishes.

    http://www.pbase.com/neuenhofer/image/142204968
    Several animals are sacrificed and their blood is poured over the fetishes. Thereafter they will serve the new fetish priest.

    http://www.pbase.com/neuenhofer/image/142204969
    Blood of the sacrificed animals. Later the blood is rubbed all over the fetishes.
    • Chicago-Midwest

                                              A Familiar Complaint, Now What?

      Thank you for the information. Now what? We must stop analyzing the situation and collectively come together and develop a plan of action for our own economic, social, political, medical, legal, education, employment uplift and empowerment.  I'm not referrer to wealth Black African Americans like Oprah or Bob Johnson, nor am I referring to Poor Black African or African Americans.  I'm referring to those of us who are conscious, concerned and understand the crisis facing our race. We must get over ourselves and lead by example.  

      Here's what I propose: Those of us who have written and published plans for our uplift and employment should have a meeting to combine the best ideas from our plans and formulate one Corporation with a mission for the uplift and empowerment of Black Africans and Black African Americans.  A single comprehensive plan of action that allows for the voluntary collect talents, skills and knowledge of Black African Americans and others who want to support our uplift  and empowerment.  

      I submit The Quiet Resolution (TQR, Inc.) for this process The Quiet Resolution (TQR, Inc.)

      Respectfully,

      Charles E. Campbell, CEO

      The Quiet Resolution (TQR, Inc.)

      ahecgreen@live.com

      614-668-0327

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