[by Alik Shahadah] One measure of the level of destruction on Africans globally is the mass dis-ownership of culture. From domain names to grocery stores in the African world communities, it doesn’t matter if you are in New York or Nairobi, Bridgetown or Bamako. Most of the products which are branded or dealing with Africans remain in the hands of our non-Africans. Like avoiding an elephant in the middle of downtown New York, Whites have an amazing way of talking around the subject of economic ownership in this department.
Most Books, Films, News on Africa is owned by Whites. In terms of engaging culture as a business, Africa is asleep or late of the starting block to recognize new opportunities and move into our own cultural niches before they become dominated and controlled by others.
Almost every major organization rooted in “doing” something for Africans or “saving” Africans from something is European dominated. Most cultural products sold as African include Africans as bottom recipients in the economic food chain.
African-Americans are very famous for hip-hop, the world sees the African stamp on this genre. Some individual rappers get rich from it (0.00001%) but who gets wealthy from it? Who shoots the videos and owns the labels? Or the record shops? The clothes they wear? The cars they drive? The greatest Jazz artist is Norah Jones, the greatest rap artist is Emenim, while the greatest rock ‘n roll artist is Elvis; the current greatest reggae artist is Sean Paul.
African created, the jazz but they did not write the history or own any aspect beyond some royalties. The entire jazz creation has done more economically for European Americans than African-Americans.
An independent African run site did a survey “are we better off today, compared to yesterday?” 70% of the people recognized “we are worst off today but richer.” The glorious efforts in America in the 60’s, under segregations, had more elements of self-determination and agency that today. More business ownership and more importantly a do-for-self attitude. Wade in Senegal gave Asians $28 Million to build an African monument. The Zulu cultural department had no problem, nor saw a conflict of agency when they gave a White-Boer artist R3 million to build a statue of the warrior Shaka Zulu, he made it look weak so they did something smart, they let him try again. 10,000 years of sculpting and crafting the African artist is never seen "valuable" enough to be given the opportunities to represent African culture.
Despite being the first people on the planet, Africans still do not know how to grow their own crops on a large commercial scale, or how to build our own bridges, refine oil, process diamonds, or even build highways without help from "the other." Sending people to learn these skills, as the Japanese did, never occurred to the dependent minds of African leadership. The largest dealer in African art, are not Africans. The best-selling books on any aspect of Africa is again, not largely African. If South Africa is selling its trade mark vuvuzela on a commercial scale be sure the company owning the product is majority white.
Neil van Schalkwyk says his firm has sold 1.5m vuvuzelas in Europe since October 2010 and expects sales of up to 20 million rand ($2.6m; £1.7m) over the course of the South African 2010 football. Brandon Bernardo of the vuvuzela.co.za website told Reuters news agency they could churn out at least 10,000 instruments a day. So the musical cultural icon of South Africa profits everyone but the native South Africans. Africans are blowing it but someone else is owning it. And in all of the debate these issues never seem to be mentioned.
Search the internet, and look at popular sites to do with African people and see who and what is in control of it. When you go to see Zulu dancing in South Africa, it is rarely owned (if ever) by African people. The themes are African, the aesthetic is African but the ownership is 100% White. Pick up a CD in the airport in Kenya featuring African music, again products made by Africans but not owned by Africans. A large format table book on "tribes" of the Sudan, written by two Italian women. A film festival showcasing the best of African cinema, where not only are the majority of the films made by Europeans but the festival is also run by Europeans (like Durban International Film Festival).
By Owen 'Alik Shahadah
Director, African writer, and scholar. Courtesy: African Holocaust
CULLED FROM: African Executive - http://www.africanexecutive.com
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Voodoo. Fetish priests in Ghana.
But one thing is rather special in Ghana: Several fetish priests explained that apart from their ancestors they were also guided by small spirits (dwarfs). These spirits cannot be seen by ordinary people, only by the priests who already feel the presence of these spirits even before they see them. They say that suddenly around them everything becomes very cold and they themselves begin to shiver. The spirits that are very hairy, only about 50 cm tall and who walk backwards, tell the priests e.g. what they have to do for the welfare of the community.
Have a full view of my book GHANA, Fetish Priests, Witch Camps and Funeral Rites in English:
Fetish priest Mensah Gakli from Tso Torgble near Dzodze prays to the ancestors.
Fetish priest Mensah Gakli´s fetish.
Me and fetish priest Mensah Gakli. You have to change clothes and wash your hands and arms inside the shrine.
Fetish priest Mensah Gakli ´s fetishes.
Fetish priest Mensah Gakli and his fetishes.
Fetish priest Mensah Gakli and a legba in front of his shrine.
Fetish priest in Atsiekpoe. When the ancestors agree to help, he can pull the small mask towards him, otherwise it is blocked.
Fetish priest in Atsiekpoe offering alcohol to the ancestors before starting a ceremony.
Fetish priest in the Lobi village Talawona.
Fetishes of the priest in Talawona.
Fetish priest´s relative in Talawona.
Fetish priest and his assistant in Sonyo.
Fetish priest´s assistant in Sonyo.
Fetish priest and his assistant during a ritual in Sonyo.
King of Sonyo.
Fetish priest Charles Amesimeku asks the small spirits, here named Ague Vodoo, for advice.
At the shrine in Ejisu Besease. The main fetish is Lahadi Brekumde.
Fetishes at the shrine in Ejisu Besease.
Fetish with kola nuts at the shrine in Ejisu Besease.
Fetish at the shrine in Ejisu Besease.
Priest Kwabena Adade Penya from Akomadan offers his services on a billboard.
Priest Kwabena Adade´s shrine.
Priest Kwabena Adade´s children play the drums under a poster of the Holy Family.
A shrine in Tonga.
Offerings at a shrine in Tonga.
Offerings at a shrine in Tonga.
Offerings at a shrine in Tonga.
Donkey shrine in Tonga. In this shrine mainly donkeys are sacrificed and their skulls are displayed on the rocks of the shrine.
The king´s first wife and her house "decorated" with offerings in Tonga.
The fetish priestess Nana Saah from Kubease in her shrine with her fetish Asuo Densu.
The fetish priestess Nana Saah and two of her novices prepare for a trance dance.
The fetish priestess Nana Saah and her two novices.
The young woman dances till she is in a trance.
In a trance.
In a trance.
After her trance dance the young woman demonstrates her subordinate position to the priestess.
Ceremony for a priest, who died a week ago. Dances and bloody sacrifices shall make him give up his power over his fetishes.
Libation. Alcohol for the ancestors.
The fetishes are put on a skin. Today they shall get a new master.
The blood of a chicken drips on the fetishes.
Several animals are sacrificed and their blood is poured over the fetishes. Thereafter they will serve the new fetish priest.
Blood of the sacrificed animals. Later the blood is rubbed all over the fetishes.
A Familiar Complaint, Now What?
Thank you for the information. Now what? We must stop analyzing the situation and collectively come together and develop a plan of action for our own economic, social, political, medical, legal, education, employment uplift and empowerment. I'm not referrer to wealth Black African Americans like Oprah or Bob Johnson, nor am I referring to Poor Black African or African Americans. I'm referring to those of us who are conscious, concerned and understand the crisis facing our race. We must get over ourselves and lead by example.
Here's what I propose: Those of us who have written and published plans for our uplift and employment should have a meeting to combine the best ideas from our plans and formulate one Corporation with a mission for the uplift and empowerment of Black Africans and Black African Americans. A single comprehensive plan of action that allows for the voluntary collect talents, skills and knowledge of Black African Americans and others who want to support our uplift and empowerment.
I submit The Quiet Resolution (TQR, Inc.) for this process The Quiet Resolution (TQR, Inc.)
Respectfully,
Charles E. Campbell, CEO
The Quiet Resolution (TQR, Inc.)
ahecgreen@live.com
614-668-0327